The poem’s central argument is that virtues – Modesty, Kindness, Patience, Quietness – are not merely taught but weaponized as tools of social control.
Sawrkar hotu ber Chief Minister-in heti anga ruihhlo ngaite zavai pâwng dem (generalized) a, mi sual, khawtlang tana mi hnawksak tia, pâwng chil hlum mai pawh sawi mawi zawnga ṭawngkam…
I have a newfound joy in returning to traditional Mizo wisdom, its modes of knowledge production and transmission, and my scholarship is spurred by the urgency of preserving them, not…
Power... prefers silence, or better, circulation. It wants things to move: goods, people, obedience. Movement is its theology. So when the tippers simply had enough and stopped, they interrupted this…
The challenge is to imagine history, culture, and memory beyond spectacle and beyond purely human-centered narratives. For indigenous cultures, identity has always been anchored in more-than-human relations, especially with the…
Love that stops at the borders of tribe, faith, skin-colour is no longer love. It is a mirror reflecting our smallest selves. Selective empathy has always threatened human solidarity, dividing…
Bible hi hmasang aṭangin indo nan te, inrah beh nan te, sal neih nan leh inawp beh nan te’n an hmang ṭhin. 'Nunna bu' ti-a kan chhal hi 'thihna bu-ah'…
The poem’s central argument is that virtues – Modesty, Kindness, Patience, Quietness…
Sawrkar hotu ber Chief Minister-in heti anga ruihhlo ngaite zavai pâwng dem…
Power... prefers silence, or better, circulation. It wants things to move: goods,…
The challenge is to imagine history, culture, and memory beyond spectacle and…
Love that stops at the borders of tribe, faith, skin-colour is no…
Bible hi hmasang aṭangin indo nan te, inrah beh nan te, sal…
Ka Pa Khuma chu enge a ei/in ang tihah a buailo a.…

